i. A disobedient and contrary people: This tells God’s assessment of disobedient, Messiah-rejecting Israel. Please consider this request from John Piper … Strange as it was, this too was foretold. “We believe everything which the Lord Jesus has taught, but we must go a step further, and trust him. Therefore they are not saved. People cannot come to Jesus without the right information about the gospel, but information alone is not enough to save anyone. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Romans 12:10. They have plenty of, Zeal for God, but not according to knowledge, iii. - And be sincere in this: for with the heart, duly affected with a sense of guilt, and of the sufficiency of the sacrifice which Christ has offered, man believeth unto righteousness, believeth to receive justification; for this is the proper meaning of the term here, and in many other parts of this epistle; and with the mouth confession is made unto salvation. One grand object of the apostle is to show the simplicity of the Gospel scheme of salvation; and at the same time, its great efficacy, it is simple, and very unlike the law, which was full of rites, ordinances, ceremonies, etc., each of which required to be perfectly fulfilled: and yet, after all, even those who had the utmost zeal for God, and, as conscientiously as possible, observed all the precepts of the law, had not attained to justification nor peace of conscience. Again, we cannot neglect the emphasis on. 3. Their sound has gone out to all the earth: This quotation from Psalm 19:4 proves that the word of the gospel went forth and Israel heard it. (12-17) The Jews might know this from Old Testament prophecies. ( Rom 10:4-8) The contrast between God's righteousness and our attempts at righteousness. Abhor that which is evil; Be a good hater. Study the bible online using commentary on Romans 10 and more! But this will always prompt you to accept/refuse cookies when revisiting our site. He shall neither be disappointed of his hope, nor ashamed of his confidence; because he has that faith which is the evidence of things not seen, the subsistence of things hoped for, Hebrews 11:1. I was made manifest to those who did not ask for Me.”. The law ends with representative sacrifices; Christ begins with the real offering. Because many among them had not believed his report – because they did not trust in God’s word through Isaiah and other messengers of the gospel. A preacher might get at this very challenging text from one of two directions.1 Each approach comes with its own difficulties. You are free to opt out any time or opt in for other cookies to get a better experience. They also had a moral problem: they have not submitted to the righteousness of God. $14.49. For I bear them witness that they have a zeal for God, but not according to knowledge. “Disobedient”, means “to contradict” or “to speak against.” As throughout her history, Israel. We need 2 cookies to store this setting. In Psalm 19:4, the psalmist has קום kauuam, their line, which the Septuagint, and the apostle who quotes from them, render φθογγος, sound; and hence some have thought that the word in the Psalm was originally קולם kolam, voice. Due to security reasons we are not able to show or modify cookies from other domains. Bibliography InformationClarke, Adam. And how shall they Preach except they be sent? There must be a radical submission to the righteousness of God, putting away our own righteousness. faith in the Lord Jesus Christ; because he is the same Lord who has made all and governs all, and is rich in mercy to all that call upon him. This grace is afforded in sufficient degrees suited to all places, times, and circumstances, so that no trial can happen too great to be borne, as the grace of Christ is ever at hand to support and to save to the uttermost. When, therefore, there is: Sometimes his intention goes no farther than using the same strong expressions, as being equally applicable to the point in hand. Romans 10:9-10 talk about the mouth and the heart not as if this is the single New Testament formula for salvation (for example, as if every salvation text must mention the mouth, or as if deaf-mutes cannot be saved, neither of which is true). Abhor that which is evil . “At least they have a, Seeking to establish their own righteousness, have not submitted to the righteousness of God, i. Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. And their words to the ends of the world.”. “All day long I have stretched out My hands None can effectually preach this unless he have a Divine mission; for how shall they preach except they be Sent. So then faith comes by hearing, and hearing by the word of God, Their sound has gone out to all the earth, i. Please see our Privacy Policy for cookie usage details. Romans 10:9 Parallel Verses [⇓ See commentary ⇓] Romans 10:9, NIV: "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." But what does it say? (Read all of Romans 10) Having touched on this subject, the apostle, who deeply loved his nation as the people of God, pours out his heart with respect of the doctrine which was a stumbling-stone to them. d. Glad tidings of good things: Obviously, the salvation Isaiah prophesied about could not be salvation through works or the law. i. 10 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. “Christ did not come to make the law milder, or to render it possible for our cracked and battered obedience to be accepted as a sort of compromise. a. For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). He that believes and calls on the name of the Lord shall be saved, Romans 10:11-13. (Romans 10 Commentary) They - Although Paul had earlier stated there was no distinction between Jews and Gentiles (Ro 10:12) in regard to whom righteousness by faith was offered, in the context of this chapter, Paul is referring primarily to Jews, the people of Israel, who heard the good news. And how shall they preach unless they are sent? That which is by faith described also, Romans 10:6-10. Introduction. through Romans 16:27, then several appendices on subjects relating to Romans. Confess with your mouth: Confession has the idea of agreeing with. i. Paul’s heart’s desire also translated into concrete action: prayer to God for Israel. The Reformers, following the lead of Luther, singled out justification by faith, prominent especially in Rom. 4. iii. It means we recognize that Jesus is God, that He is the Messiah, and that His work on the cross is the only way of salvation for mankind. It is very remarkable that these words of David, quoted by St. Paul, are mentioned in Sohar. 3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. Romans 10:1. Have not the means of salvation been placed within the reach of every Jew in Palestine, and within the reach of all those who sojourn in the different Gentile countries where we have preached the Gospel, as well to the Jews as to the Gentiles themselves? But what saith it? The word is nigh thee -, For there is no difference between the Jew and the Greek -, How beautiful are the feet of them that preach -, But they have not all obeyed the Gospel -, But Esaias (the Greek orthography for Isaiah) is very bold -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 10 For with the heart, one believes unto righteousness; and with the mouth confession is … The universal spread of the Gospel predicted by the prophets, Romans 10:18-20. (14-15) The necessity of the preaching of the gospel. When we speak of looking upon Christ, and receiving, and feeding upon him, it is not Christ in heaven, nor Christ in the deep, that we mean; but Christ in the promise, Christ offered in the word. "These words are the servants of the Messiah, and measure out both the things above and the things beneath." The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. 4.1 out of 5 stars 64. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved, Believe in your heart that God has raised Him from the dead, For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation, calls upon the name of the LORD shall be saved. Who, by the practice of the law, can bring Christ down from heaven? Brethren, my heart’s desire and prayer to God for Israel: Paul again feels compelled to relate his heart regarding his fellow Jews. Browse Sermons on Romans 10:9-10. Religious people often miss salvation in spite of the prayers and deep concern of godly people, but we should pray anyway (10:1). And how shall they hear without a preacher? For with the heart man believeth, etc. This Divinely-commissioned person must be heard: it is the duty of all, to whom this message of salvation is sent, to hear it with the deepest reverence and attention. They are a disobedient and contrary people, and all the more so because of their great responsibility before God. I will move you to anger by a foolish nation.”. You can check these in your browser security settings. “The word is near you, in your mouth and in your heart.” Instead of having to go to great lengths to achieve righteousness by the law, we can immediately receive righteousness by faith, by trusting in the word of the gospel.

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